René Girard (1923-2015) - RIP

René Noël Théophile Girard (December 25, 1923 – November 4, 2015) was a French Catholic historian, literary critic, and philosopher of social science whose work belongs to the tradition of anthropological philosophy. He authored nearly thirty books, with his writings spanning many academic domains. Among his most basic ideas, which he developed throughout his career and provided the foundation for his thinking, was his view that desire is mimetic (i.e., imitative - all of our desires are 'borrowed' from other people), that all conflict originates in mimetic rivalry, that the scapegoat mechanism is the origin of sacrifice and the foundation of human culture, and one role of religion has been to control the violence that can come from mimetic rivalry, and that the Bible reveals these ideas and denounces the scapegoat mechanism.

Born in Avignon on December 25, 1923, he studied medieval history at the École des Chartes, Paris (1943-1947). In 1947 he went to Indiana University on a one-year fellowship and remained in the United States for the rest of his career. He earned his doctorate at the same institution in 1950, and accepted teaching positions at Duke University and Bryn Mawr College from 1953-1957, after which he taught at Johns Hopkins University, where he became full professor in 1961, and State University of New York at Buffalo. In 1981 he became Andrew B. Hammond Professor of French Language, Literature, and Civilization at Stanford University, where he remained the rest of his career. He was Honorary Chair of the Colloquium on Violence and Religion, whose cofounder and first president was the Roman Catholic theologian, Raymund Schwager. He was awarded his first honorary degree by the Free University of Amsterdam in 1985, and elected to the Académie française in 2005. He died on November 4, 2015 at his residence in Stanford, California, following a long illness.

Bishop Robert Barron, in "René Girard, Church Father" (Word on Fire, November 10, 2015), offers a concise assessment of the significance René Girard, which is worth reading and illuminating (apart from the fact that he unaccountably refers Girard as "Church Father").

See also Artur Rosman, "Lux Aeterna: RIP René Girard (December 25, 1923 – Nov 4, 2015)" (Patheos, November 4, 2015).

[Hat tip to Artur Rosman]

Fr. Stanley Jaki, OSB (1924 - 2009)

Benedictine Father Stanley Jaki, died quietly in the company of friends, from complications after suffering a heart attack without knowing it, on 7 April 2009 [13:15 Spanish time], at Clinica de la Conception in Madrid, Spain where he was visiting friends following a lecture series in Rome for the Master in Faith and Science of the Pontificio Ateneo Regina Apostolorum.

As Paul Zalonski writes in the Communio obituary, "He was a monk and priest of the Archabbey of Saint Martin, Pannonhalma, Hungary. He entered the archabbey in 1941, professing solemn vows in 1944 and was ordained a priest in 1948. Like many other Hungarian priests, Jaki immigrated to the USA during Soviet persecution." Father Jaki was first and foremost a faithful priest and scholar -- a physicist as well as a theologian -- and a prolific writer. He had served as Distinguished Professor of Physics at Seton Hall University, New Jersey, since 1975. As Zalonski notes:

Jaki earned a doctorate in theology from Sant'Anselmo (Rome) in 1950 and another doctorate in (astro)physics from Fordham University in 1957. Since 1965 he has taught at Seton Hall University and honored as Distinguished Professor of Physics in 1975. After retiring he kept active by holding court, giving lectures and writing, often cantankerously.

Father Jaki was well-known for his writings on science and religion. He delievered the prestigious Gifford Lectures from 1974-1976, later published under the title of The Road of Science and the Ways to God. In 1987 Dom Stanley was award the Templeton Prize. He is considered one of the best scholars on the thought of Cardinal John Henry Newman in the U.S. His publishing record show he published 7 books and numerous articles on Newman.

Fr. Jaki was one of the premier contemporary minds in the fields of philosophy of science and theology, as well as on inter-disciplinary issues. He authored innumerable books, articles and essays covering everything from the metaphysics of the Eucharist, to Petrine primacy, to exactly where and how Charles Darwin went woefully wrong. In short, Fr. Jaki was one of the greatest thinkers of the 20th century and his contributions to Catholic thought and culture will be difficult to quantify.

As one G.K. Chesterton fan comments: "In addition to so many other things, Father Jaki was also a beloved and much-sought after Chestertonian, and a true follower of the Rule of St. Benedict in every way imaginable; he was always teaching. He only had to be invited to speak once to the annual American Chesterton Society Conference....after that he would simply call Dale Ahlquist in advance and announce his topic! Such graceful moxie is very rare these days and those of us who have known him, learned from him, and love him have all been blessed and bettered by his initiative; it will be a palpable loss not to have this spiritual and intellectual giant in our midst any longer."

I am amused that Zalonski mentions that Fr. Jaki could be "cantankerous." A couple of friends of mine report that in conversations with him he would without any hesitation simply declare: "You are no physicist!" or "You are no philosopher!" I say amused, because he was usually quite right in his judgments, even if a trifle tactless. Socrates keeps good company.

Another feature of Fr. Jaki that goes unmentioned, however, is how he was almost always peddling his personal publications. One friend of mine mentions that he met Fr. Jaki at a conference on the East coast. My friend mentioned that Fr. Jaki recruited him to the task of helping him cart books (and flyers promoting them) from the trunk of his automobile and to help market and distribute to those assembled. I have to confess that in phone conversations with him, Fr. Jaki was a persuasive salesman and managed to sell to me about two dozen of his books and publications he warehoused in his basement. I should add, however, that he gave me a significant discount and that I have profited immensely from the books I have read, though I have yet to tackle his huge tome on physics!

Fr. Jaki will be missed. Let us pray for the merciful repose of his soul.

[Hat tip to Fr. Zuhlsdorf and Chestertonian, Miki]

Manfred S. Frings (1925-2008) -- Requiescat in pace

Manfred Frings, the world's leading Scheler scholar, is dead. Frings was the editor of Max Scheler's Collected Works (Gesammelte Werke), translated many of Scheler's works into English, and was singlehandedly responsible for introducing Scheler's phenomenology into the English-speaking world.

Born on 27 February 1925 in Cologne-Lindenthal, Germany, Frings was the third son of Gottfried and Maria Frings. He attended a Catholic elementary school, lived close to a Jewish community where he forged significant friendships shaping his later antipathy towards Nazism. Both his school and home were destroyed during the bombing of Cologne in WWII, and he remembered rescuing his mother from the ruins of their house. He was drafted into the German military near the end of the war, and was captured by American forces and sent to a POW camp near Rouen, France, where he made the first of many lifelong friendships with Americans.

Following the war, Frings attended the University of Cologne, where he studied philosophy, English and French. He earned his doctorate in philosophy in 1953. In 1958 his dream of emigrating to America was realized when he accepted an invitation to teach philosophy at the University of Detroit. In 1962 he accepted an appointment in philosophy at Duquesne University in Pittsburgh, PA. From 1966 to his retirement in 1992, he taught at DePaul University in Chicago. He subsequently continued teaching part-time at the University of New Mexico. At various points throughout his career, he served as visiting professor and lecturer at the Universities of Cologne, Freiburg, Oxford, and Sorbonne.

Frings initiated the annual International Heidegger Conference at DePaul in 1966. He was one of six scholars chosen by Martin Heidegger to be the original editors of Heidegger’s Collected Works (Gesamtausgabe). He edited Heidegger’s 1942-1944 lectures on Parmenides and Heraclitus (volumes 54 and 55 of the Gesamtausgabe). Since 1970, he served as editor of the Collected Works (Gesammelte Werke) of Max Scheler (1874-1928), a task completed with the publication of vol. 15 in 1997. He was President (then President Emeritus) of the international Max Scheler Society (Max-Scheler-Gesellschaft), as well as a founding father of the Max Scheler Society of North America.

The principal focus of Frings’s career was Scheler’s phenomenology of values, sociology of knowledge, ethics, political theory, and philosophy of time. Among Frings' major contributions are the recognition he brought to Scheler’s phenomenology as a credible alternative to Edmund Husserl’s, his clarification of the relationship between Scheler and Heidegger in his seminal Person und Dasein (1969), and his concept of absolute time in his LifeTime: Max Scheler’s Philosophy of Time (2003). He has published well over a hundred articles, and edited twenty-four books, including his notable The Mind of Max Scheler: The First Comprehensive Guide Based on the Complete Works (1997, 2nd ed. 2001). His publications have been translated into Chinese, French, Japanese, and German. His work was recognized in a special audience with Pope John Paul II, himself an accomplished Scheler scholar, and by Martin Heidegger in personal meetings in Freiburg.

Frings is survived by his wife and long-time companion, Karin.

Select Bibliography

• Max Scheler: A Concise Introduction into the World of a Great Thinker (Pittsburgh, 1965; 2nd ed, Milwaukee, 1996).
• Person und Dasein: Zur Frage der Ontologie des Wertseins (The Hague, 1969).
• “Max Scheler: Rarely Seen Complexities of Phenomenology,” Phenomenology in Perspective, ed. F. J. Smith (The Hague, 1970).
• Zur Phänomenologie der Lebensgemeinschaft: Ein Versuch mit Max Scheler (Meisenheim, 1971).
• Philosophy of Prediction and Capitalism (Dordrecht, 1987).
  “Scheler, Max,” Encyclopédie Philosophique Universelle, III, Les Ouvres Philosophiques (Paris, 1992).
• “The Background of Max Scheler’s 1927 Reading of Being and Time: A Critique of a Critique Through Ethics,” Philosophy Today 36 (1992): 99-113.
• “Max Scheler,” Encyclopedia Americana (Danbury, Connecticut, 1994).
• “Max Scheler,” Encyclopedia Britannica, 15th ed (1994).
• “Max Scheler,” Dictionaire d’éthique et de philosophie morale (Paris, 1996).
• “Max Scheler,” The Encyclopedia of Phenomenology (Dordrecht, 1997).
• The Mind of Max Scheler: The First Comprehensive Guide Based on the Complete Works (Milwaukee, 1997).

Goodbye, dear friend. You carry away a whole world with you. Requiescat in pace.

Theodore Plantinga - 1947-2008

I take note of the passing of the philosopher, Theodore Plantinga (not to be confused with Notre Dame's Reformed philosopher, Alvin Plantinga), not only because of his particular contributions to the field of Dilthey studies and historical philosophy from his perspective as a Reformed Christian, but because of his personal assistance to me in my days as a doctoral student in helping me formulate my dissertation topic in such a way that it brought together my interest then in the Dutch Reformed phenomenologist, Herman Dooyeweerd, with parallel strands in the German phenomenological tradition adjacent to that of Dietrich von Hildebrand and Karol Wojtyla (Pope John Paul II) in Max Scheler and the critique he leveled against the classical ethical formalism of Immanuel Kant. The yield of this line of advice, years later, was my publication of Scheler's Critique Of Kant's Ethics, Continental Thought Series, V. 22 (Athens, OH: Ohio University Press, 1995).

I never got to know Plantinga well, although I did read several of his books and articles, through which I gained considerable appreciation for his perspective and depth of analysis.

Here, in part, is how his university memorial reads under News and Events, "In Memoriam Professor Theodore Plantinga" (Redeemer University, Ancaster, Ontario, July 5, 2008):

It is with deep sadness that Redeemer University College announces the death of Dr. Theodore Plantinga, Professor and Chair of the Philosophy Department. Dr. Plantinga died peacefully at his home in Dundas on the evening of July 4, 2008 . Visitation will be held in St. James Anglican Church from 6:30 – 8:30 Tuesday evening (137 Melville, Dundas), and a memorial service will be held there on Wednesday at 1 pm.

Theo Plantinga was born in 1947 in Ee, Friesland , the Netherlands . His family emigrated to Canada when he was four, settling in Winnipeg , where he attended elementary and secondary schools. He went to university at Calvin College in Grand Rapids, Michigan , where he received a B.A. in philosophy in 1969. He subsequently completed a Masters degree, and a Ph.D. in philosophy at the University of Toronto (1975). His doctoral dissertation, published by the University of Toronto Press in 1980, was Historical Understanding in the Thought of Wilhelm Dilthey.

During the next two years, Dr. Plantinga held a full-time position as lecturer in philosophy at Bishops University in Lennoxville, Quebec. Subsequently, he was a translator and managing editor for Paideia Press in St. Catharines, Ontario. He was appointed Executive Director of College Development for the Ontario Christian College Association, founded to explore the possibility of starting a Reformed Christian liberal arts and science college in Ontario.

Plantinga spent the next quarter century as the chair of Redeemer's philosophy department during the institution's founding years. He also translated numerous books by Dutch authors into English, including volumes by the philosopher Herman Dooyeweerd. He also became managing editor of the Dooyeweerd Centre at Redeemer in 2005.

The memorial concludes with these words: "He had a lively wit, a vibrant faith, a ready laugh, a listening ear and a particular fondness for the eccentric. He will be greatly missed as a friend, colleague, teacher and mentor. 'Precious in the sight of the Lord is the death of His saints.'"

[Hat tip to C.B.]